Intuitive Intelligence

“Ordinary intelligence is a cerebral function. It appears as the faculty of adaptation and organization. It allows complex problems to be handled by bringing into play a large quantity of givens. Linked to heredity and to acquired conditioning of the brain, it operates sequentially, in time. This kind of intelligence is responsible for performing math calculations, formulating logical arguments, or playing tennis. Operating like a super-computer, it excels in accomplishing repetitive tasks and may one day be surpassed by machines. Its source is memory, the known.

Intuitive intelligence appears as understanding and clarity. It is responsible for seeing simplicity in apparent complexity. It strikes directly, in the moment. Always creative, free of the known, it is at the heart of all scientific discoveries and great works of art. Its source is the supreme intelligence of timeless awareness.”  – Francis Lucille,   Eternity Now

This is something that mystic and prominent healer Sydney Banks talked about quite often (an entire field of alternative psychology and life coaching was spawned from his teachings: Three Principles Psychology). He would call it “natural intelligence” (which is a misnomer because they are both natural), versus learned intelligence. Or “plain old common sense”. And seeing in simplicity all complexity:

“Your eyes must see in the singular if you want to find truth.” The Missing Link (p. 69)

By “eyes” of course he didn’t mean the physical eyes, but the eyes of our awareness.

One of the reasons I left the academic philosophy department, was that I saw very clearly (had a massive intuition to be honest – still unfolding to this day, in this essay, 30 years later) that they only recognized machine-type intelligence, processing intelligence, and not intuition. And that there was a clear reason for that: intuition throws into question all the assumptions about the nature of intelligence and who and what we are and what reality is, since it is a direct knowledge, straight from the unlimited source, the universal Mind. That is, from Reality. But academia is committed to the material and pseudo-scientific model that reality is built up from little parts and the operation of those parts to create life, intelligence, and everything. They believe in something called “matter”, even though the physicists haven’t found it yet. It’s a faith, and I lost faith when I saw directly their dogmatism and was criticized and put down for questioning their dream of salvation in finding the ultimate material model in the future. I saw clearly that that model can’t account for my experience (what I later called “Consciousness” – that wasn’t even in the vocabulary in academia), or intuitive intelligence. This intuitive intelligence is also one and the same as the source of creativity, was operative in the formation of the first living organisms, for the creative evolution of infinite life forms, for love, for beauty, or the perception of self-evident truth of logic, reason and common sense. They had their heads up their respective asses, in short. It was a big ego game. A merry-go ‘round re-playing the same questions and answering with the same re-used tokens of “knowledge”, hollow as a coin with a hole in the middle.

After that I became interested in a more applied philosophy: the question “how to be happy”, rather than the just more cerebral and academic puzzles. As it turned out, within the realization of intuitive intelligence, is the answer to that question.

“The ego concept is the root cause of all delusion and therefore, all trouble. It is the false identifying of “I” with a body rathe than with the Self.”
– Lester Levenson, from Keys to Ultimate Freedom

However I didn’t know how to access this intuitive or natural intelligence and freedom reliably. There seemed to be interference. This “noise” I was to understand later, is a very ancient habit, laid down over millions of years as we were evolving, as a survival program. This linear program (as contrasted with the non-linear one of intuitive intelligence) – this surviving through *time* – allowed plants, animals, and humans to continue through time and space, and is the imprint of the past that brought us to the shore – the shore of the Absolute – on which I stand now as I write this. It’s the mind’s story of what we are as a body and a world, a universe seemingly “out there”: the world of appearances, phenomena. It’s the story we learned in school and from books and was reinforced by teachers, students, friends, society, family, and so on. It’s a beautiful and brilliant story, but it is ultimately just a story. Useful up to a point, but limited. Fear and desire lurk inside it, maintain it.

“The ego dies hard. But once you know the ego is the source of all misery and the Self is the source of all happiness, the it shouldn’t be too hard to work at letting of of the ego.” – Lester Levenson, from Keys to Ultimate Freedom

The interesting thing is that this intuitive intelligence has always been there, and peeks out in moments of love, of the perception of timeless beauty, in moments of clear understanding that come to us out of the blue, and in remarkable experiences of serendipity, and in so-called psychic phenomenon such as premonitions (which are really just a peek behind the curtain to the fact that there is no real separation in reality – no space or time except from the mind).

Can all of this be proved? Only for yourself, in your own experience. It cannot be proved to the mind, the processing mind, because the mind operates only in time and space, like a computer.

“Getting involved in intellectual questions and discussions validates the ego and avails you nothing.” – Lester Levenson, from Keys to Ultimate Freedom

Intuition or direct knowledge gives you a shortcut through time. It’s like God giving you a free pass. It’s what’s called the “vertical dimension” by psychologists (for instance George Pransky) interested in human potential. It’s easy, effortless. The only hard part is the seeming difficulty of letting go of the ego. Another name for ego is “who you think you are”, as opposed to who you are before thinking.

Have you ever noticed how the answer to a hard problem you’d been working on, or actively analyzing, or something you were trying to remember but couldn’t, came to you after you stopped struggling and working on it, stopped effort-ing? The answer came while you were doing the dishes, taking a shower, walking, or while driving, when your mind was relaxed or focused on something in the flow.

Those who are in the habit of questioning and skeptically objectifying may be asking, well why would Intelligence or Consciousness hide itself or make it hard to to realize the Self or intuitive knowledge? The answer is that this is nearly the same in essence, as the age old question about the existence of evil (if God is infinite good and powerful then why is there suffering and evil). That’s a question to be answered in a whole chapter, but for now, by analogy let’s say “Why do you look in a mirror? Why do you like stories and dramatic music?” Why do you like to have fun and not be bored? And as a corollary why do you take life so seriously?

Why do we like to fight, argue, create conflict? Why do we love to be miserable (admit it, when you are totally honest in your heart), be victims, point out the flaws of others? Why do we judge, feel superior or inferior, enjoy watching violence on TV, soak up the news of other’s misfortunes, laugh at cruelty and suffering, get angry at the idiot drivers, and yell at our loved ones? Why do we hate our bosses and politicians and anyone else we can think of in when we run out of people to hate? Why do we indulge in guilt and remorse about the past, which we have no control over?
Answer: because it keeps the ego going, the sense of a separate self. This sense of a separate self is under the delusion that it’s existence – the arrogant presumption – that its existence is necessary and needed because you will absolutely disappear and not exist without it. It believes in death. Death and separation go hand in hand. If there were no separation, how can there be death? The totality is always and everywhere the totality. Therefore, we must hang on, and want to have seeming control, power over the fate of this separate entity.

To sum it up (limited in time and space as the writer and this essay are, or seem to be), in the Now, intuitive intelligence knows itself in a moment of Self-revelation or uncovering. This is called insight (a sight from within), and is not only useful in self-understanding and with problems in the world when allowed, but comes with a feeling of joy. Happiness is our true nature, and it’s unlimited nature are present when we stop interfering in the channel and are open and giving. Love never disappears, it just gets veiled for a time. Relax and let it flow. Live from the inside out…

Definitions Are Not to be Feared

Sometimes in spiritual or transformational psychology circles you will hear people saying they don’t like definitions or to define things, or are resistant to the very idea, as it seems like it would deter from grokking the inner meaning, or some vague notion like that…for example that “it’s about the feeling” and can’t be defined, and definitions are too intellectual. This is a misunderstanding and a step backwards. 

A definition is simply to state what you mean when you use a particular word. For example one person could say “Let’s go to Mongolia” and another could say the exact same thing, yet the first speaker means the region near China and the other means the restaurant on 23rd street. Some Buddhists use the word “mind” (or it was translated that way) the same way others use the word “Consciousness”. If you are using the word “mind” to mean the sum of thinking, feeling, sensations and perception, and you use “consciousness” to mean that which is aware, then you better be clear with who you are talking, which you are referring to, or there will be confusion and going around in circles.

It’s about clarity and communication, that is all.

The fact that some experiences are hard to pin down or explain or communicate the essence of, or to understand rationally, is a different issue that has to do with the limits of language and linear thinking. But as long as we are going to attempt use language to point to truth, clearly communicated definitions are a good prerequisite for good communication that will be more likely to lead one closer to understanding (hopefully mutual!).


Here I’m offering some definitions to help get The Definition Project (I just made that up) off the ground: 

Happiness:  A permanent, unconditional awareness of one’s nature, an imperturbable reality called bliss, peace, etc. This is the “spiritual” or absolute definition, or unlimited happiness, in contrast to the common or world-based definitions, which are centered around external conditions, states of mind, the satisfaction of desires, and pleasures. The words “happiness” and “freedom” are synonymous, since they point to the same thing: what we are. Since what we are, what is, is uncaused, true happiness is by nature non-causal.  Since individual or separate selves would be subject to cause and effect, they cannot have any self-will or inherent freedom that is not illusory or assumed along with the self that has it. Therefore happiness is not possible for a person or human being that does not come with inherent limits. These illusory limits are not present in the experience of love. 

Consciousness: The reality that perceives. That which is reading these words right now, and is the same as the one reality. There is by definition only one reality: if there were more than one reality, such as mind and body, how would they communicate or interact or affect one another, unless there were a third reality that encompasses both? So that third reality would in fact be the one reality. So you are always back to one reality. Our intuition tells us that there cannot possibly be any separation within this one reality, other than that offered by the mind, and therefore separation is illusory and a product of the movement of thought. (The word “consciousness” is a placeholder, since what we are, this non-objective reality, cannot be named, since names only pertain to objects. So think of all the paths concepts and words as scaffolding prior to freedom). 

Real: That which exists.  That which exists is known according to self-evidence. Self-evidence is the certainty of experience of that which exists – being, or the I Am – and can never not exist.  

Body: The collection of seemingly local perceptions, sensations and feelings that is covered under the concept “my body” and agreed upon by intersubjective agreement, along with other bodies. It of course, only exists in the mind, as a concept and as a set of imagined past and future images. You could call this action figure of a body as a avatar of consciousness to play in the world.

World: That playground of consciousness that arises with the creation of time, space, and bodies. It seems to be filled with objects because the mind was created to play with something and be used by consciousness as a mirror to know itself. It can only know itself indirectly, via objects, because consciosuness, what we are, is not an object and so cannot see itself seeing, since it is the seeing. 





The Meaning of Ott’s Jack’s Cheese and Bread Snack Lyrics

Heard this (trippy) song about ten years ago and loved it, and was intrigued by the lyrics:

Ott – Jack’s Cheese and Bread Snack


One: All composite phenomena are impermanent.
Two: All contaminated things and events are unsatisfactory or in the nature of suffering.
Three: All phenomena are empty and selfless (devoid of self-existence).
And four: Nirvana is true peace.

… but wasn’t entirely clear what they meant, though I knew it was basic Buddhist philosophy ontology. Now I understand (and ten years from now may see more deeply what they mean… :).

Basically, it’s like this:

One: It’s talking about separation and oneness: if a phenomenon, an appearance, which is what an object is composed of, must in order to be perceived as a thing in consciousness (what there is, and what all phenomenon appear within), have some sort of border, boundary, or seeming separateness from other things, then it is part of the world of change – you need time and space to have objects, and a self, and movement – then by nature it will come and go. Anything that is born dies; any perception, sensation, or thought arises then goes away; the only thing that does not change is the totality, which cannot be perceived as a thing because it isn’t – and intuitively it must the same as what is reading these words – the one perceiver.
So in short, “composite”, “phenomenon” and “impermanent” all imply each other: so see what changes and thus is illusory and you will know what is eternal.

Two: By “contaminated” here means the experience of fear and desire: reactions, unconsciousness, which if acted on – a reaction, which is repeated and automatic (karma: cause and effect) via mental activity – this by nature leads to suffering. Pure consciousness is “contaminated” in the sense of obscured: the waters are muddied by personal thinking, mental activity or vibration comes from separateness, which wants to complete itself, but blindly, through objects which it either desires, or fears, thinking they are outside itself, and complete disappearance (non-existence) is implied as a possibility in separateness, and this disturbance is suffering and not peace.

(In a practical sense or example, people can achieve a lot, be ambitious, but create a lot of wreckage in the process through desire and fear – the ego-driven activity, creating stress, suffering, such as coming from competitiveness, anger, driven-ness, unconsciousness, stupidity of learned or clever rather than natural intelligence; but in action through non-attachment the “sage” achieves without doing; life is lived through him, not by him).

Three: Given that self and other arise together (how can there be one without the other – it would just be One), the separate or personal self is a phenomenon like any other, composed of passing, illusory sensations, perception, thoughts: a concept, the “I” thought. So just as this self does not actually exist in any real and substantial sense, so by implication are all others, all of what was considered to be “out there”: as such all phenomenon are as non-existing in-themselves as this self, ultimately. That is, absolutely, all phenomenon do not exist in themselves but as the perceiving ultimate witness, which is universal. That unknowable “this-ness” is empty as far as being objective.

Four: Nirvana is true peace. True peace is nirvana. Is happiness, is love, is beauty is truth. Is Self.

On Having Less Thinking: Untangling The Three Principles Psychology from Psychology


This post is in response to a question on a FaceBook forum.

Jennifer commented:
“I found it confusing when a 3 P teacher says for us to have less think[ing] and then say we have no control over our thinking. Because of that I think it would be helpful to be really clear they are not talking at the me self level that has no control. Not sure if I am explaining this well 🤔”

“I never said to have less thinking. I said to have more understanding. As a seemingly separate self you can aim for that; do your best, let God do the rest.”

“I was not referring to what you said. I agree with you I just think saying the other is when it gets confusing. Maybe being confused is part of the journey 😊”

“Yes, the 3P are often a confusing teaching. It’s why I’m working to help make them more clear (I need to hone many of my blog articles down, but it’s time-consuming!) – Syd’s wisdom got mixed up with psychology and it’s been a tricky thicket (sticky wicket?) ever since. 🙂

“Eric Platt I am interested to know more about this how it can be simple.”

(This article is the answer I gave):

What I was alluding to was to go beyond the mind – in other words, go beyond thought, or thinking. It seems that too often people get stuck at the level of thinking. They become aware that thinking is problematic in a sense, but don’t see how to let go or change or quiet down thinking.

Syd Banks was a natural mystic or non-dualist, but he didn’t have the tools linguistically, nor the preparation in any spiritual tradition (such as Advaita vedanta), to speak of his enlightenment experience in anything other than what he picked up in the culture around him or the collective unconscious, the zeitgeist of the time. So, for example, he speaks in his early tape of “Christ Consciousness”.

As Garret Kramer pointed out (private conversation), Syd was making a concession to the audience, putting his insights into a form digestible to whom was listening. Later, when he encountered psychologists (mid 70’s), it occurred to him (in his naïveté or outlook – a ninth grade education and welder) that psychologists were “professionals” and helpers of humanity, and that they would be the way that the teachings would spread out into the world. He felt it needed a professional face to give it legitimacy.

Unfortunately Mr. Banks didn’t realize that, while such profound spiritual insights could potentially change psychology, the outlook of psychology would also affect or often limit how a spiritual message might be heard. In essence, the spiritual is about universal reality (the Absolute), whereas psychology addresses the personal. They start from different assumptions and worldviews. Western psychology starts with the assumption that there is such a thing as a person, and they are a body, a mind (that comes from a brain and nervous system), in a world of circumstances, and so tools are needed to change and affect that body-mind (techniques, drugs, analysis, changes to lifestyle, circumstances, relationships, work, etc.). It is a materialist worldview. The 3P seemed to introduce new tools, but really it was undermining the entire reality assumption underneath. Even though psychologists who were working with Syd understood to some degree that this was a very radical change in outlook, they themselves could not shift their outlook far enough fast enough through an effort of will (and Syd was often confronting them about their lack of understanding – see the book “Paradigm Shift” by Jack Pransky), or their students (patients) would hear it from their old way of seeing things – in other words from the (small) mind, from the (small) self or ego, from their conditioned way of seeing, perceiving and acting.

By way of contrast, Traditional spiritual paths like Advaita and the yoga philosophy and practices of Kashmir Shaivism had tools to address these mental and bodily patterns of conditioning. Syd Banks and the psychologists assumed that talking and understanding would be enough to effect a radical shift, a transformation in outlook. And indeed sometimes these transformation did occur – for example from simply attending Syd’s lectures, and being around him and the people around him living their lives on Salt Spring Island – and it’s enough to keep the hope alive. But a large portion of the time, people are now wondering why they are not getting it or what exactly it is they are getting or not. It’s heard as concepts, a learning, a philosophy or psychology. However, what is needed is an unlearning: an unlearning of the forumlas for happiness we learned, the beliefs we picked up or arrived at, the habits we hold on to.

Some of the tools that traditional paths use are for example, a method of self-enquiry where one’s core beliefs are questioned, by very carefully asking, “Who Am I?”, and what are the beliefs that support the idea of being a separate entity, in a world of objects, in a dead universe (for example). In terms of the body, ways and means include the yoga of non-duality, that help one carefully observe the nature of the borderless-ness of perceptions and sensations of the body and sense perception, promoting a dissolution of those held patterns of aggression, fear and separation that live in a (seeming) body. The body itself is seen to be a set of sensations and perception and ultimately a concept. In other words there is the presumption of a body. This identification, which is false at bottom, eventually will be seen through. The assumption of being a separate entity is behind the fear of death, and the sensed feeling of separation, lack, and the fears and desires that drive thinking and behavior.

In a sense it’s great that a way, an avenue was found to try and do what psychology hadn’t been able to do very well, and point people towards a complete shift of perspective. But few realized how utterly and truly radical a shift was being talked about. Syd, in his innocence, just saw the love, beauty and truth, and forged ahead in great faith, and thought that once the world heard and understood it, psychology would inevitably change. Hopes were so high that it was felt that the problem of mental illness had been solved, and the old psychology could be left behind. The book “The Missing Link” attempt to forge a link between spirituality and psychology, and Thought was seen as the connection. But it’s a double edged sword. In my view, there is too much emphasis on Thought, and offshoots of the Three principles, such the “Single Paradigm” approach, take this emphasis – since thinking is indeed foundational to our sense of self and the world – and make a coaching model or self-improvement psychology of it.

The emphasis should really be on the non-objective nature of reality, and on a kind of self-enquiry that eventually will allow one to entirely free oneself from the central illusion that causes suffering. The question is, how many are ready for this? Regardless, which should adhere to what is true for us, to what we know.

The intent to point to an inside-out view is a good one, since the majority of humans live outside-in, particularly in a Western culture, founded on what is seen to be an objective, scientific outlook. However, science is limited in scope, as it deals only with phenomena, and not where phenomena appear, which is unlimited consciousness. Science cannot approach the qualities of truth, beauty and love inherent in our experience as revealed in self-knowledge.

As one of my teachers (Laura Lucille) likes to say “It’s simple but not easy”. It’s not easy to let go of habits accumulated for ages. And the mind is stubborn.

(This article from last Spring may be helpful – I wrote it in response to the central issue of thought-stuckness and transcendence):

On Beyond Limitations of the Three Principles Psychology Model

Thank you Jennifer for the question: it helped me put into words something that I’d see or reflected on but had been so far partly unspoken.