Bon Voyage to The Three Principles: Kissing Goodbye


From a recording: “If you’re listening to this in your car and you find yourself in a beautiful feeling, roll down your window, pop the tape out of the tape player, and throw it out the window. Stay with the feeling, and it will teach you everything you need to know.”
~ Sydney Banks

Dear Friend –

This was going to be a private message but got too long to send as text, and will be the same for all my friends, so is going here on my blog (which hopefully soon will be re-organized so folks, including myself, cam find things more easily!).

This is just a convenience notice for you regarding future communications, and an update, if anyone cares (haha) about these matters and philosophies.

I just wanted to let you know, I left the “What The F*#$ Are The Principles?” Three Principles Psychology (3P) spiritual psychology (life coaching, etc.) group on FaceBook, and similar 3P groups. That is, I am no longer receiving notifications or seeing postings.

The experience has served its purpose, was a great growth one for my writing, reflecting and sharing, but I’ve “moved on” as they say, and this for for the 3P community in general, unless people want to contact me. I’m not seeking or reaching out to help unless asked. (I also don’t look at the FaceBook news stream in general, so don’t know what’s going on with “others”).

We grow or achieve in whatever area we put our energies towards, and where we focus. This goes for self-realization and happiness too (I’m not even seeking personal relationships anymore: I now know where happiness is, and is not, and it’s certainly not in the objects, the constantly changing forms in Consciousness:  people, places and things!)

The recent experiences with this group (and some of the connections and interconnections with related people and posting and groups), were the “capping off” of 21 years of involvement in the Three Principles community, starting with a dream that revealed true innate Peace to me, then Richard Carlson’s books, Darlene Stuart and Rick Suarez, Ph.D. Roger C. Mills, Ph.D. book “Sanity, Insanity and Common Sense”, the Psychology of Mind Centre (POM) in Australia (and Oregon) and the POM Conference, Roger Mills (rest in peace) and Ami Chen Mills-Naim in Santa Cruz, and George Pransky (bless them all), beginning in 1997. I’ve written elsewhere about that involvement so won’t go deeply into it here. Also deserving mention from later years (in the mid 2000s or so) for their one-on-one coaching are George Pransky’s daughters Kara Stamback and Erika Bugbee (briefly, via phone or email), and more in-depth on-going dialogues with Mark Howard and Annika Hurwitt. 

Since I’m not a professional in the field or a related field, there’s no point doing it: was hearing lots of noise and/or lots of the same thing, and spending lots of time and energy helping to clear things up or help folks see clear and more directly but it’s like bailing out the ocean (of ignorance) with a measuring cup (and my views on the 3P are here in various articles on this blog or posted on Group With No Name on Facebook, so I won’t go into them here).

I sometimes used the discussions as inspiration for articles but I’ve seen enough now that activity can go on on its own. The patterns and beliefs and assumptions are there and coalesce around certain topics.

And I was seeing lots of entrenched positions, interests, agendas and egos too. And the love of the ego for drama, conflict and arguments was witnessed as well. I saw politics arising, as if it were religious factions or schisms at war with each other (it’s really the ego at work – it has to maintain its separateness and it takes constant energy and repetition, recycling, to maintain the false and illusory).

Was fun but I’d rather devote energy to “Self-realization” (even though there’s nowhere to go and nothing to do, on this here Direct Path that descended upon my life from Nowhere) and my friends and community of Truth lovers spawned by my friends Francis & Laura Lucille and others where I meet them, such as in non-duality circles, including from the 3P who’ve matured or graduated too, or are able to put Syd’s message and the 3P in perspective, without rigidity. Besides, “principles” are too rigid: Truth is absolutely free, and completely adaptable.

Mostly at this stage it’s about seeing Truth directly and in silence from the One true teacher, Reality. It might involve communication or it might simply be Being and letting the universe vibrate to that tune… that is also helpful, since all is connected and inseparable.

That being said, please don’t hesitate to drop me a line about meetings or interesting or fun things going on. I can always ignore you if I want. 🙂

Peace, Love, Beauty and all that good stuff,
Eric Platt

…The real bliss lies deep, deep, within yourself. Like a hidden treasure. This is why we talk like this. Get rid of Santa Claus, get rid of the Buddha, get rid of Robert get rid of everybody. For as long as you see an image you are evading your bliss. You keep evading the bliss that you are and you keep identifying with images. All of the images must go. Especially the images of yourself that you are a walking breathing person. If that goes everything else will go also.
Remember also all the so called happy things of this world only exist for a short time before they change into something else. Therefore you want to find your bliss. Which is total absolute reality. Once you can discover this bliss, what can ever make you sad again, nothing. For this bliss is not like human happiness. Human happiness is kindergarten compared to this bliss. This bliss is your birth right, this is what you are. Unconditioned bliss.”
~ Robert Adams

Truth is a Striptease Artist

The more she undresses, the more your desire increases…

for the bliss, the surrender, the melancholy to go away and leave you alone, with *her*, the Absolute…

the naked oneness, raw and direct. Pure Beauty & truth in all her glory, teasing you onto Love.

And just when you think you’re free of her, back safely in the ego, business as usual, selfishly striving, she pops up again – or out again – blazing away, laughing at you, as you laugh with her, for being such a fool for thinking you could leave her. Hahaha. No such luck, Padre. She’s got you by the short and curlies. For good. Admit it.

No going back now dude. Ever. The old mistress, the comfort of non-action, the doldrums of desire and fear, are seen as the shallow tarts they were, forever unsatisfying, as fake as the lipstick on their busy mouths. Their noise fades into the distance, as the winds of a new kind of desire fill your sails. The sails of Freedom with a capital fucking “F”.

You want her with all your soul, but something was holding you back. What did you think you’d lose?

“Let me get this straight…” she says, smiling in that knowing way. You know you’re cooked.
“… you don’t want to give up your misery, your anger, your remaining fear, suspicions, your doubts, your overthinking, agitation and seeking for a future that never comes, and hold on to this precious self you think you are, because it’s who you think you are.”

“Um, well, kind of. I mean, I’d like to change, give up all that, but not at the expense of giving up what I am, this body and mind and collection of memories and creative ideas. And stuff.”

“Are you happy?”

“Uh… no. Not totally. But, like, it’s comfortable, familiar, it works, it gets me from point A to point B, this old vehicle… I, I, I guess I’m sort of in love with it, this being a person”, I said sheepishly. “This world. You know, it’s kind of cool.”

“I see. Now we get down to brass tacks. I have competition. You’re serving that slut while wanting me, is that it?”

“That ‘slut’ got me to where I am today.”

“Master of your domain?”

“Haha. Not exactly. But maintaining.”

“That’s the first true thing you’ve said today.
Let’s start over and see what you want. What you really want. Now tell me honestly. What do you really want – what will make you permanently happy, such that you could want for Nothing? Go for it. Bare your soul my dear.”

I sat and pondered. Cornered. No way to go but up, no way out, no way back except down.

“Sigh. OK I give up. You win. You can have me.” Of course, once again she saw right through my games…

“Not so quick. All I’m hearing is giving up, resignation. This isn’t about that. You’re still going along with your stupid.”

“My stupid? My stupid what?”

“Yes, your stupid what!”

“I’m lost.”

“Exactly! And you’ll remain lost until the final hour.”

“Jesus. The final hour… that sounds so …final.”

“When you finally see you’re not what you thought you were. When time stops, since it never began. When I come into your heart and out of your head, and fulfill your wildest fantasies. Actually I was kidding about that last part. But you can have whatever you want. Because you never lost it. You only thought you lost it. The head gives up trying to control things, because it realizes it never could, never was, and never will be anything but a mirage, egging you on to endless illusions that tempt to happiness but never live up to the promise. There’s no end to suffering until you end it. You end it by coming with me.”

“Where are you taking me?”

“The Promised Land. Also called the ‘Unknown’. Poorly named by the way, because it contains all knowledge. It just didn’t fit the expectations of visitors and residents, so they stuck that sign on it. The permanent resident, of which there is only one, couldn’t care less what it’s called, so leaves the naming alone.”

“How will I know when I’m there?”

“By three signs: the fruit, the great vistas, and the lack of any others living there. It’s very peaceful.”

“Sounds lonely.”

“Au contraire. The entire universe is your eternal friend.”

“Sigh. OK, I’m sold. Sounds better than this tiny shack I’m inhabiting. It was getting cramped, what with all my possessions, pet habits, objects of fear and desire wrapped up in grief and sadness, tiredness and irritability. I’ll let go as soon as… ”

“As you get permission? Approval? Get a sign from the universe?”

“… Uh, well, I guess I don’t need any of that shit.”

“Wiser words were never said” she said, smiling, teasingly, as she started to remove her dressing gown… “Come with me… I have a surprise for you…”

I followed her to another room. At the same time she dropped her gown, she disappeared into nothing, and the room revealed itself to be an infinite one full of light and eternity… as I forgot my self, a bliss and beauty beyond compare surprising in its absolute completeness and certainty permeated all the spaceless timelessness of what could only be called this all-encompassing “presence”… like, totally.

Is Self Realization for You?

The fact is, there’s nothing in it (Non-duality, Self-realization, Enlightenment…) for you, but everything is in it for “no ones”: for those ready and willing to realize they are literally no one and no thing.

Why would someone want nothing? No one wants nothing. Everybody wants something. And many people want to “be someone”, and almost everyone thinks they are someone.

The hard thing for many to fathom about the teaching of non-duality and similar wisdom paths leading to (supposed) Realization of the Self, is that it’s not for the body-mind, the sense-mind. There are benefits to one’s life (in the long run – in the short run things can get worse if it brings up subterranean thinking that needs to be seen), but they’re more like side-effects.

If you supposedly experience “bliss”, in a state of self-realization, and it’s not for or of the body, then how can you experience it? It seems like a contradiction or a paradox

To briefly mention some “side-effects” I’ve noticed for the author: an improvement in health over time so one can be an instrument of the universal (until the body gets ready to be dropped), better rapport in relationships and a sifting out of good from bad friends, less neediness, more harmonious and enjoyable business dealings, clarity of thinking, loss of stress, an intensified appreciation of beauty, the perception of an “undeserved” love that is staggering and humbling, the perception of the extraordinary in the ordinary, the gradual or sudden dropping away of bad habits, less need for being entertained or for fruitless socializing, an increase and serendipity and insight.

However, don’t expect this. Expectation keeps you from finding what you want. Don’t expect anything. Yup, another paradox

Why does expectation chase away that which one is looking for? Let’s say you were a flower, and wanted to attract a butterfly, and you had special flower-powers and were able to move around – maybe a mad scientist created you and you had muscles and nevers and feet and eyes and you could run about in the world.  So you’re sitting there as this special flower with special powers of movement, and you have a magnificent new flower bud, and you see a butterfly flitting around you. You want the butterfly to pollinate you. Would you chase after it and try and grab it? No, the butterfly would run away. You would open. You would open that flower bud, and relax. The bee is looking for you. There’s no reason to chase it. As an open flower, the butterfly is all about finding you. No problem. Total cooperation and harmony, if allowed. 

Happiness is your true nature, and you are not chasing it so much as it is pulling you in. The friendly pollinating butterfly is coming to you. The flower and the butterfly are one thing, one movement. There’s nothing to fight. Nothing coming towards anything. Nothing and nothing. Nothing happening, anywhere.

And the crazy thing is, the funny thing is, as adults we have learned to run away from happiness, in the process of trying to run to it.

“The winds of God’s grace are always blowing, it is for us to raise our sails.” ~ Sri Ramakrishna

So back to “what’s in it for me?”  What’s the point, if you can’t go into this journey and expect something in it for one’s personal life, or for someone – what’s the point if it shows you “I don’t exist” or there are no such things as separate entities, and I discover I’m not a body or a person? “That sounds like a major loss to me!” I can hear someone saying. Almost like a kind of death. Indeed, it is sometimes called or explained as an “ego death”. Sounds very dramatic, scary even… 

It sounds like there’s going to be this big explosion, like a mushroom cloud, a flash of light, and “Boom!” your self is gone, you light up like a Christmas tree and the top of your head blows off, and a big crater is left on the top of your head, and you’re left wandering the streets. Then you’ll go and just sit in a cave, because you don’t care anymore, you found your bliss, so you quit your job and left your family and wear a loincloth, sitting in a lotus posture with your eyes rolled back into your head… 
“How will I function!” without a self. 

Pretty funny huh.

It’s not quite like that.

Unfortunately spiritual teachers promote the idea of some big event happening, some dramatic opening. They will have a story about an experience. They may explain that it didn’t happen in time, that it was a timeless event (another paradox), yet in hearing this or reading it,  how can the mind not picture it as a something and a some-when for someone?

If we aren’t at peace or totally happy with our lives, naturally we think we want or need to change something or get something. Changes happen in time. Changes happen for objects, for people. Getting things, whether they are physical objects or relationships or ideas, or states of mind, happen in time and space.

Are you really giving up something worth holding onto, and are you really not gaining anything? What are “gain” and “loss”? It depends on your perspective. To put it in gross physical terms, if you had a cancerous growth on your face, you’d want to lose it (even if you loved it in the process, as some mind-body therapists might implore us), unless you were so dis-identified with the body at a late stage that you didn’t care, you would consider that loss a gain. Or, if you were given an opportunity to gain a million dollars (and you weren’t on your deathbed, where it wouldn’t matter), you’d consider it a gain. Psychologically, if we had old hurts, resentments, pain, anger, or any negative energies, you’d think we would want to give them up. That loss would be a gain, psychically speaking. But in fact we can find it very hard to let go, even when we believe we want to or are ready to. This is a strange quality of the human experience: that we can seem to want so badly to hold on to what seems to be painful and hurtful, such that we can’t let go.

“On the path you never give up anything, you just take on more and more of what you really want until you have the All.”
~ Lester Levenson, Keys to Ultimate Freedom

Have you ever tried to argue with a depressed person – in other words, discuss what they think their problems are, when you can see they are small problems or don’t exist now at all? They will fight you tooth and nail to hold on to what they see, what they believe.

Why is this? Because it is attached to who and what we think we are.

A bridge that may help you see the connection between the strange human perversity that enjoys suffering, that holds onto negativity from the past, that seems to want or need drama and conflict, and become addicted to things–behaviors or substances for example (that hurt us physically and socially)—is the repetitive nature of thought and identity.

Indeed, how can one have a fresh thought, a creative idea, a new outlook, or be present with a loved one or a beautiful scene in nature if the thought-machine is running you?

The point is, all beings want to be happy, because we have the seed in us of knowing who or what we really are, but that seed is revealed and grown in discovering we are not who we thought we were (as strange or as funny as that can sound). Or, another way of putting it is that self-realization is not what we thought it was. We were looking for something that was for us personally, or if we are a little more selfless (or trying to be, or think of ourselves as), that would benefit our family or group or nation or culture or humanity itself…

“What is politics? It’s a mechanism of force and control. In a society where everyone loves everyone do you need politics? If you want to help the world, help yourself grow, and you’ll do far more than you could by being involved in politics.”
~ Lester Levenson, Keys to Ultimate Freedom

…Or at least a better a state of mind. But our state of mind is constantly shifting. And people die, relationships end, children grow up, families fall apart, move away, dissipate, are forgotten; objects decay or are lost or broken or thrown away or sold. Species come and go – even the human species is undergoing change; and in any case, no one knows if Homo sapiens will survive, or if it does, in what form. Eventually the solar system will blow up when the sun does, or burn up when the sun expands into a red giant. Maybe humans will move out in to the stars, and be a different kind of species. No one knows. To a god this would all happen in the blink of an eye. Time is relative.

Why is it so important to see what changes and what doesn’t? Because it gives you a clue as to what’s illusory and what’s real. On the surface it may appear that a flickering, moving, waving candle flame is as real as it gets, for indeed if you put your finger in it, it will be very painful and burn your flesh. So from the Western scientific, materialist perspective, even something as ephemeral as a candle flame or the ionized invisible gas in a fluorescent light or in outer space, or the trace of a quark particle in the bubble chamber of a collider, is absolutely real and objective. It exists independently of your thought of it, your experience of it, or in fact anyone’s experience of it. The proverbial tree falling in a forest that no one hears, is getting yet another sounding here…

This may seem like esoteric philosophy, or something to argue in a chat forum on FaceBook or at a debate club at college, but in fact it bears fruit if you consider it closely: what is always present, regardless of circumstances or state of mind? What is always here? You are. Your presence, your awareness, your consciousness. The fact of your existence, your being-ness: it is the common factor in the entire span of your life. That which is aware, even in sleep, in dreams, or when in deep sleep, even if not remembered, even if the content of the awareness does not seem coherent, is your primordial awareness.

So who are you?

Are you your body, your names, your fears and desires? Are you what you are perceiving, or what is perceiving? If you assume it’s your brain, look again.

This question not only has implications for your mortality, it suggests a way to love and how to be happy.

Because this “happiness” of what we are (I put it in quotes because it’s not the “happiness” as normally thought of or advertised in the media, or assumed in most thinking and discussions) is not personal or human or a mental state – it’s not passing. It’s not passing like all things of the mind and body are, all normal experiences of daily and nightly life seem to come and go. Even thoughts come and go. People come and go. The body changes. There seem to be stable objects in our lives, like houses and cars and rocks and mountains and trees, but those are constantly appearing different and over time weather and change and die or dissolve or crumble or blow up or burn down or rust. So as solid permanent separate objects they exist only as a concept in our mind, and concepts too cannot be held but must be picked up again, repeated, or written down. But even when written down, what is written down will dissolve, not last. Even digital material must constantly be be transferred, repeated, re-written in new media. Ancient libraries lost many books to fires or natural processes.

Should we be sad about all this, be in despair, about the ephemeral nature of life and the world and ideas? If we look to the world, “All is vanity and a chasing after wind” as the famous quote from Ecclesiastes puts it, remarking on the vanity of human life.

But there is the experience of beauty, love, and truth, in the human experience. These are not in objects if we look: the beauty is not in nature, because if we look at the same object again, at another time or another state of mind, we don’t see it, or if another person looks they don’t see it or see it differently, and our experience of that beautiful mountain changes every time and every moment. But we continue to have experiences of beauty. Beauty is always available. Beauty is available even if we are not experiencing it at any given moment. It is there in potential, even if veiled by or in the present moment. What is it veiled by? That is a very important thing to discover.

We have experienced love, but it too seem to fluctuate, come and go, depending on the moment, the person, the object, the animal, the situation, the state of mind… But we all have had moments when the veil of appearances seemed to lift, and we felt something timeless. Then the mind came in and tried to claim it, and the experience of love vanished like the wind again. The mind tried to attach it to a person, or an object or a situation, or even a beautiful place. So we return to that person, object, situation or place, and it may be there, or may not – there does not seem to be anyway to possess, hold onto, guarantee, or control the love. No insurance policy will protect it. No arrangement will secure it forever or even tell us if we can trust it will be there the next day, or hour for that matter. Something could change. Loss happens. Loss may incur suffering and spur us to look deeper, or to seek solace in any number of ways: new relationships, drugs, business pursuits, nature, hobbies, projects… The new object may be God. But religion and God or based on something out there, or somewhere, maybe a different plane of existence, or a separate state or entity we are wanting to reach or be in harmony with, or a right set of beliefs. These too come and go, since they are projections of the mind, or made of thought.

We have seen some truth, but then questions come in. Whose truth is it, is it a relative truth: will it be different for someone else? How do I know for certain if it’s true, or what to believe, or who to believe? What’s real? These are questions philosophers worry about, and most of us don’t, or feel we can’t spend the time on them, or have the interest to go deep into them. We either rely on others for answers, or have some answers we hold, even if they are unconscious, that we think are good enough for us, at least for the moment, while we get on with living, enjoying and suffering, desiring and fearing. We all have a philosophy of living, at some level. These question are the the meaning or source of, and point to the truth of “The unexamined life is not worth living”, and “Know thyself” of Socrates (c. 470 – 399 BC) and the ancient Greeks.
Socrates also said “I know that all I know is that I do not know anything”: the original and most classic of skeptical statements, but also a statement pointing beyond the relative knowledge of the mind, and the humility inherent in wisdom. Another wise Greek, even earlier than Socrates, Parmenides (born c. 515 BC) contrasted “the way of opinion”, with regard to the world of appearances, in which one’s sensory faculties lead to conceptions which are false and deceitful” with that of permanent, immortal Truth: “Being is and non-being is not.”

I think it’s interesting that so many philosophers, teachers of wisdom, and sages through the ages have converged on the same truth expressed in different ways in different eras in different languages: Descartes’ “I think therefore I am”, which in the original Latin or French, and in the context of which it was made reads more like he is pointing to Consciousness and the pure fact of existing—that is, Being—rather than Thought, for he was pointing out how this present experience could all be a dream or a hallucination created by a demon (the modern version of this is that I could be a simulation in a computer somewhere, like in The Matrix). In which case, what do I know for certain? Simply that I exist, even if I do not know the ultimate nature of “I”. And to know that I exist, don’t I have to be conscious? I certainly have to be conscious to say it, or discuss it in an intelligent manner. No computer has or I believe will ever, discuss philosophy in any more than a surface, mechanical, repeated way.

The statement that “that which changes is an illusion and that which is eternal is real”, is more than a abstract or technical philosophical statement. It has enormous implications for what one values, for what one thinks is important in life, for where one places one’s energies and sets one’s priorities. The question of “how to live” is as old as mankind, and was what I was obsessed with after graduating with a philosophy degree (which was useless for telling me how to be happy, how to find love, or what to do with my life).

What is there to hold on to? Nothing. Only this. Only freedom. Only what’s real, which cannot be described.

Can one name the eternal?

The entries in this blog are an ongoing exploration into this eternal mystery, the formless and form-full reality we seem to inhabit. It’s looking squarely at the paradox of life: I both exist and do not exist!

Beyond the Event Horizon of Thought

Definition: “Thought” – The energy used to form the contents of experience.

At this point in my life I find it harder to avoid feeling and thinking there can be only be one reality and one consciousness. How could you not? The answer is, by believing that Truth or Consciousness (or “innate health” as they talk about in some fields of spiritually-based psychology), or what is known, or knowable, is by Thought only, therefore one cannot know anything beyond the event horizon of one’s thinking – that world or reality formed by Thought.

I like that: “The Event Horizon of Thought” – it is a valuable insight (from psychology and skeptical philosophy) that all we can know are feelings, sensations, thoughts and perceptions formed of Thought. But – and this is a big “but” – it depends on what you mean by “know”. What if we expand from “what we can know” to “what can be experienced”? Then that would include pure awareness without content. Can that be experienced? We can put that aside as debatable for the moment and look at some other interesting observations. What is it that is knowing: thinking doesn’t know anything in itself, it’s just what’s used to form the content of what’s known – an instrument to play the music of knowingness on. So what is knowingness? Who or what is “knowing” – what is experiencing knowing? What are its limits? Does this knowingness experience always have the same limits as the thinking instrument it uses to form thoughts, perceptions, sensations – the contents of the mind in other words? What do we even mean by “knowingess”? To put it crudely, it’s the same is asking, “Who, or What is knowing?”

By using reason alone, there is no way to prove that consciousness or awareness is unlimited, universal, and not limited to this body. However, there is no way to prove it isn’t using reason alone.

But this all gets very ephemeral and “out there” – we can talk about ultimate matter or what can be known until we are blue in the face then feel like it’s just so much talk and grinding of gears. It just flows away and new thoughts come in, the car needs to be taken to the repairman and it’s time for lunch.

Like, “So fucking what?”
Because if you look closely at what you are actually believing, and at what is the basis for believing it, you might find something startling. And that startling revelation could change your entire life if you pursue it far enough. That which you held to be certain – that you are a material body in a material world, and consciousness is limited to and shares the limits of the body, and comes from the brain somehow, and that the body stops at the skin, and that there is a separate world of objects out there, and a person or self here, a human being “in here” (who is born, and is born with certain capacities such as innate health) – is not actually resting on certain knowledge at all, but on a belief that you were trained to hold and reinforced to adhere to and worship. It opens the door to the possibility that what you thought you knew is not actually a certainty at all, but an assumption held in place through repetition of habit.

We are still left with the not knowing though – reason tells us it could be unlimited – but we don’t know for certain either way.

This is where intuition and life experience come in. This is where one has to be honest about what one experiences and not try and change it to stay in line with one’s beliefs and assumption, not tow the line, not rationalize. You need to admit, “Yes, I am conscious right now” And “No I don’t ever actually remember being unconscious, only a lapse in memory” and “Yes, I’ve had a deep intuition of oneness”, no matter how fleeting, it was as real as day, and “Yes I see that it makes no sense to think there is more than one reality, because then there would have to be a higher reality encompassing both, thus always arriving at one reality.”

OK so then the one reality must be the same as the consciousness I am. I exist. Being is. I am, and I am conscious, that is Being right now. That is unquestionably real. This is a real experience. And if it’s real, and it must be the same reality as all that is real, which we have an intuition is one, therefore it is universal I AM, or universal consciousness.

However I can’t prove this except through my own life experience, since it depends on a self-proving. By experimenting with living “as if” consciousness were universal, I can see what happens. If it accords with reality, it will be a happier, more harmonious life.

The experience of oneness exists as a potential in everyone, even if they don’t remember having it. At minimum you will experience it when you die or in one of your reincarnations (if you don’t awaken in this lifetime). Since it is what we are, it is only an illusion that keeps a separate self in place, by effort of thinking.

Intuitive Intelligence

“Ordinary intelligence is a cerebral function. It appears as the faculty of adaptation and organization. It allows complex problems to be handled by bringing into play a large quantity of givens. Linked to heredity and to acquired conditioning of the brain, it operates sequentially, in time. This kind of intelligence is responsible for performing math calculations, formulating logical arguments, or playing tennis. Operating like a super-computer, it excels in accomplishing repetitive tasks and may one day be surpassed by machines. Its source is memory, the known.

Intuitive intelligence appears as understanding and clarity. It is responsible for seeing simplicity in apparent complexity. It strikes directly, in the moment. Always creative, free of the known, it is at the heart of all scientific discoveries and great works of art. Its source is the supreme intelligence of timeless awareness.”  – Francis Lucille,   Eternity Now

This innate intelligence is something that mystic and prominent healer Sydney Banks talked about quite often (an entire field of alternative psychology and life coaching was spawned from his teachings: Three Principles Psychology). He would call it “natural intelligence” (which is a misnomer because they are both natural), versus learned intelligence. Or “plain old common sense”. He also spoke of seeing in simplicity all complexity:

“Your eyes must see in the singular if you want to find truth.” The Missing Link (p. 69)

By “eyes” of course he didn’t mean the physical eyes, but the eyes of our awareness.

One of the reasons I left the academic philosophy department was that I saw very clearly (had a massive intuition to be honest – still unfolding to this day, in this essay, 30 years later) that the academic mind, particularly in Western philosophy and psychology, had lost its soul as it were, become alienated from true first-hand experience, and only recognized “knowledge” repeated from the past, in part or in whole. This could be called a machine-type intelligence, a processing intelligence, and not intuition. I also see there was a clear reason for this prejudice or taboo: intuition, seen deeply enough, throws into question all the assumptions about the nature of intelligence and who and what we are and what reality is, since it is a direct knowledge, straight from the unlimited source, the universal Mind. That is, from Reality.

“To see a light, no other light is needed.
So also, the Self being self-effulgent, needs no other means of knowledge.
It shines of itself.” – Atma Bodha by Shankara, translated by Ramana Maharshi

But academia is committed to the material and pseudo-scientific model that reality is built up from little parts and the operation of those parts to create life, intelligence, and everything. They believe in something called “matter”, even though the physicists haven’t found it yet. It’s a faith, and I lost faith when I saw directly their dogmatism and was criticized and put down for questioning their dream of salvation in finding the ultimate material model in the future. I saw clearly that that model can’t account for my experience (what I later called “Consciousness” – that wasn’t even in the vocabulary in academia), or intuitive intelligence. This intuitive intelligence is also one and the same as the source of creativity, was operative in the formation of the first living organisms, for the creative evolution of infinite life forms, for love, for beauty, or the perception of self-evident truth of logic, reason and common sense. They had their heads up their respective asses, in short. It was a big ego game. A merry-go ‘round re-playing the same questions and answering with the same re-used tokens of “knowledge”, hollow as a coin with a hole in the middle.

After that I became interested in a more applied philosophy: the question “how to be happy,” rather than the just more cerebral and academic puzzles. As it turned out, within the realization of intuitive intelligence, is the answer to that question.

“The ego concept is the root cause of all delusion and therefore, all trouble. It is the false identifying of “I” with a body rathe than with the Self.”
– Lester Levenson, from Keys to Ultimate Freedom

However I didn’t know how to access this intuitive or natural intelligence and freedom reliably. There seemed to be interference. This “noise” I was to understand later, is a very ancient habit, laid down over millions of years as we were evolving, as a survival program. This linear program (as contrasted with the non-linear one of intuitive intelligence) – this surviving through *time* – allowed plants, animals, and humans to continue through time and space, and is the imprint of the past that brought us to the shore – the shore of the Absolute – on which I stand now as I write this. It’s the mind’s story of what we are as a body and a world, a universe seemingly “out there”: the world of appearances (of phenomena). It’s the story we learned in school and from books and was reinforced by teachers, students, friends, society, family, and so on. It’s a beautiful and brilliant story, but it’s ultimately just a story. Useful up to a point, but limited. Fear and desire lurk inside it – maintain it.

“The ego dies hard. But once you know the ego is the source of all misery and the Self is the source of all happiness, the it shouldn’t be too hard to work at letting of of the ego.” – Lester Levenson, from Keys to Ultimate Freedom

The interesting thing is that this intuitive intelligence has always been there, and peeks out in moments of love, of the perception of timeless beauty, in moments of clear understanding that come to us out of the blue, and in remarkable experiences of serendipity, and in so-called psychic phenomenon such as premonitions (which are really just a peek behind the curtain to the fact that there is no real separation in reality – no space or time except from the mind).

Can all of this be proved? Only for yourself, in your own experience. It cannot be proved to the mind, the processing mind, because the mind operates only in time and space, like a computer.

“Getting involved in intellectual questions and discussions validates the ego and avails you nothing.” – Lester Levenson, from Keys to Ultimate Freedom

This is not to say that intellectual discussion is not fun, enjoyable, and useful at the “level” of the relative (levels are only a way of seeing). The intellect is a beautiful and incredible tool, and can even be used to un-do false beliefs, or build toys or tools in the world of phenomena, and see it’s relatively sustained laws, such as in physics. But ultimately it is like becoming mesmerized by surface patterns on a ocean, when what you want, what you are, is found by looking inside, in silence, and know the ocean (sorry for re-using a popular over-used metaphor, but it’s a good one!).

Intuition or direct knowledge gives you a shortcut through time. It’s like God giving you a free pass. It’s what’s called the “vertical dimension” by psychologists (for instance George Pransky) interested in human potential. It’s easy – effortless. The only hard part is the seeming difficulty of letting go of the ego. Another name for ego is “who you think you are,” as opposed to who you are before thinking.

Have you ever noticed how the answer to a hard problem you’d been working on, or actively analyzing, or something you were trying to remember but couldn’t, came to you after you stopped struggling and working on it, stopped effort-ing? The answer came while you were doing the dishes, taking a shower, walking, or while driving, when your mind was relaxed or focused on something in the flow.

Those who are in the habit of questioning and skeptically objectifying may be asking, well why would Intelligence or Consciousness hide itself or make it hard to to realize the Self or intuitive knowledge? The answer is that this is nearly the same in essence, as the age old question about the existence of evil (if God is infinitely good and powerful then why is there suffering and evil?). That’s a question to be answered in an entire chapter, but for now, by analogy let’s say “Why do you look in a mirror? Why do you like stories and dramatic music?” Why do you like to have fun and not be bored? And as a corollary why do you take life so seriously?

Why do we like to fight, argue, create conflict? Why do we love to be miserable (admit it, when you are totally honest in your heart), be victims, point out the flaws of others? Why do we judge, feel superior or inferior, enjoy watching violence on TV, soak up the news of other’s misfortunes, laugh at cruelty and suffering, get angry at the idiot drivers, and yell at our loved ones? Why do we hate our bosses and politicians and anyone else we can think of when we run out of people to hate? Why do we indulge in guilt and remorse about the past, which we have no control over?
Answer: because it keeps the ego going, the sense of a separate self. This sense of a separate self is under the delusion that its existence – the arrogant presumption – is necessary and needed because you will absolutely disappear and not exist without it. It believes in death. Death and separation go hand in hand. If there were no separation, how can there be death? The totality is always and everywhere the totality. Therefore, we must hang on, and want to have seeming control – power over the fate of this separate entity.

To sum it up (limited in time and space as the writer and this essay are, or seem to be), in the Now intuitive intelligence knows itself in a moment of Self-revelation or uncovering. This is called insight (a sight from within), and is not only useful in self-understanding and with problems in the world when allowed, but comes with a feeling of joy. Happiness is our true nature, and its unlimited nature are present when we stop interfering in the channel and are open and giving. Love never disappears, it just gets veiled for a time. Relax and let it flow. Live from the inside out…

The Intellect and Beyond

A recent poster to a popular Three Principles forum commented:

“It seems that in the 3P conversation there’s a variety of perspectives on things like free-will, control, to do or not to do. The notion that God (as in Mind, Consciousness and Thought) is everything vs there’s God and then there’s personal thinking. Do techniques don’t do techniques. And so on. It can get really confusing. So, perhaps those conversations aren’t helpful? Perhaps the more we talk the further we move away from seeing God. Perhaps the place to see God is in nature, poetry (not specifically about 3P), in art, in babies, in bees, in animals and in ourselves and each other before we speak. Perhaps the only thing that’s useful is to know that we’re all God? I would say discuss but oh the irony of even writing this! 😂💕x”

My response:

I like to remind myself that “there are no others”. Then serendipity happens. That’s love, or “God” if you will, peeking out. 🙂
You’ve indeed also spotted something endemic Clare. Your mileage may vary but my experience was that none of these (what you could call philosophical in the original sense of the word: love of wisdom) issues can be resolved from within psychology. The intellect is a necessary tool for enquiry and ridding one of beliefs and allowing understanding and insight to shine forth, but it has to be guided by clarity and wisdom, not beliefs, concepts and formulas.
I tried for over 20 years and went in circles. It all only became clear (and what Syd was trying to say but perhaps didn’t have the tools) when I got on the direct path of self-enquiry. In any case, from the perspective of the “mind” or psychology, it will all always all be utterly paradoxical by nature. I know this can sound repetitive but truly the answer is within and not in the formula, or in objects like poetry, bees, nature, or others… as Syd used to say, simplicity resolves all complexity.
PM me if you want.
Peace & Love,

To develop this theme a little further (for the purposes of this blog):
The block for me was the opposite: not the intellect or conversation, but an anti-intellectualism encountered (often a fascist precept within within spiritual circles – “look for the feeling” taken the wrong way), dogmatism, and lack of clarity and wisdom. Even the highest feelings of love can only take you so far, if they depend on devotion – so why not go direct.

It’s a good sign the field is opening up in some places to questions and intellectual inquiry. It means greater freedom.
One will by nature have questions – basic, fundamental ones, *your* questions – until you don’t. You can try and avoid them and take solace in whatever – but your mind will not be at peace until you’ve answered your questions (even if it takes lifetimes). The questions are based on the nagging feeling something is missing or not right. and it’s true: you are still believing in false gods, meaning you hold things to be true that are not true, assumptions inherited from society or history or wrong logic or however they came to infected your mind.

Silence speaks bountifully

The Meaning of Ott’s Jack’s Cheese and Bread Snack Lyrics

Heard this (trippy) song about ten years ago and loved it, and was intrigued by the lyrics:

Ott – Jack’s Cheese and Bread Snack


One: All composite phenomena are impermanent.
Two: All contaminated things and events are unsatisfactory or in the nature of suffering.
Three: All phenomena are empty and selfless (devoid of self-existence).
And four: Nirvana is true peace.

… but wasn’t entirely clear what they meant, though I knew it was basic Buddhist philosophy ontology. Now I understand (and ten years from now may see more deeply what they mean… :).

Basically, it’s like this:

One: It’s talking about separation and oneness: if a phenomenon, an appearance, which is what an object is composed of, must in order to be perceived as a thing in consciousness (what there is, and what all phenomenon appear within), have some sort of border, boundary, or seeming separateness from other things, then it is part of the world of change – you need time and space to have objects, and a self, and movement – then by nature it will come and go. Anything that is born dies; any perception, sensation, or thought arises then goes away; the only thing that does not change is the totality, which cannot be perceived as a thing because it isn’t – and intuitively it must the same as what is reading these words – the one perceiver.
So in short, “composite”, “phenomenon” and “impermanent” all imply each other: so see what changes and thus is illusory and you will know what is eternal.

Two: By “contaminated” here means the experience of fear and desire: reactions, unconsciousness, which if acted on – a reaction, which is repeated and automatic (karma: cause and effect) via mental activity – this by nature leads to suffering. Pure consciousness is “contaminated” in the sense of obscured: the waters are muddied by personal thinking, mental activity or vibration comes from separateness, which wants to complete itself, but blindly, through objects which it either desires, or fears, thinking they are outside itself, and complete disappearance (non-existence) is implied as a possibility in separateness, and this disturbance is suffering and not peace.

(In a practical sense or example, people can achieve a lot, be ambitious, but create a lot of wreckage in the process through desire and fear – the ego-driven activity, creating stress, suffering, such as coming from competitiveness, anger, driven-ness, unconsciousness, stupidity of learned or clever rather than natural intelligence; but in action through non-attachment the “sage” achieves without doing; life is lived through him, not by him).

Three: Given that self and other arise together (how can there be one without the other – it would just be One), the separate or personal self is a phenomenon like any other, composed of passing, illusory sensations, perception, thoughts: a concept, the “I” thought. So just as this self does not actually exist in any real and substantial sense, so by implication are all others, all of what was considered to be “out there”: as such all phenomenon are as non-existing in-themselves as this self, ultimately. That is, absolutely, all phenomenon do not exist in themselves but as the perceiving ultimate witness, which is universal. That unknowable “this-ness” is empty as far as being objective.

Four: Nirvana is true peace. True peace is nirvana. Is happiness, is love, is beauty is truth. Is Self.

What is Self Love

UFO Clouds, Anza Borrego, Coyote Canyon • Copyright © 2016 Eric Platt

I’ve often heard it said, for example, that in order to love another, or to find love, you have to “love yourself first” (including from prideful people that are not really loving).
It’s always been puzzling because it sounds like there are two entities: someone to love (your self) and the one doing the loving (me?). Or it sounds like an excuse for egotism (“Aren’t I wonderful, I love myself, and you need to be as wonderful as me before you love your self too!”).

When I have truly experienced self love, it is none of these. IT’s a different kind of experience. If I had to describe it, it’s more like realizing I am love – the usual “I” is not there, not in the way, you could say – a collapse of boundaries (words fail) – and love is not personal. In other words, it’s self love with a capital “s” – nothing to do with “me” or “them”. And sometimes there’s an experience of a love from an encounter that is so surprising, fresh, that one is amazed at the wonder of it. And this can happen out of the blue with a neighbor, a cashier, a total stranger… maybe the less we know them the easier for it to happen!

That being said, the mind co-opts the experience, and one is back in “where did that come from, and where did it go?” because the mind wants to see it as coming from somewhere – another apparent person – and wanting to make meaning or hold onto it.

In any case, I have no idea how this could apply to what we call “relationships” since those seem to come and go, without any sense of being able to hold to a “love” however you want to define that.

Sometimes the path of self-knowledge can be felt as a lonely one. “You have to walk that lonely valley, by yourself…” as the old song said.

But what is the “spiritual” path? You could say it’s as much as possible being honest with oneself, and sticking with facts. At some point you realize, there was never a goal or thing to get – an endpoint (realization or enlightenment) – just stuff to lose. Lose the lack, as it were. The happiness one was trying to find was there, merely temporarily infected with a self-sense that didn’t belong. A self sense pretending to be unhappy.

One of my spiritual friends said there is always a choice, at any moment, between love and control… which makes sense to me at an intuitive level. if you are already happy, and unafraid, what need is there to control? The future does not exist, or exists as something one is creating through a free will – either whay, what is there to be afraid of, or worry about? We act as if life were imposed on us, from the outside. But what if there were no outside? What is it’s all us, that is, all “I”, all self, or this?

How much do we feel that love comes from outside, someone else, or needs an object? How much does one then feel dependent on that object, or series of objects, for validation, to feel love, to feel “that feeling”.
It is never coming from them.

Love and Freedom Cannot Be Separated


Freedom and love can’t be separated. 

By “freedom” is meant true inner freedom, and by “love” is meant impersonal love, the nondual living truth, not human love. 

A lack of love and freedom is experienced as darkness, pain and suffering. 

But if love and freedom is who are, then how can there be a lack?

In fact there can’t be a lack, but there can be a perceived lack. 

Why is there a perceived lack? Because who we are is obscured by what we are not. 

What we are not can be characterized in various ways: as something learned, as a movement of thought, as a forgetting one is caught in a dream, as an effort. 

If what we are is effortless freedom, how can there be effort? It doesn’t seem possible for a being so powerful, so limitless, to be able to make an effort and be limited. How can it fool itself? Well, in order to create a world, a universe, a perception, there has to be a difference somewhere. There has to be a somewhere, and and if there’s a somewhere, then there is space, a here and a there. And if there is a here and a there, then there is movement. If there is movement, there is something perceiving movement, and change, and therefore the possibility of time. 

So we have a world and some kind of being in time and space, perceiving and moving about. In this world of differences, you have bright and dim, awake and asleep, good and bad, easy and hard, effortless and effortful. In other words, in our case we are experiencing what is presumed to be a person, a human being. The human being is thinking, perceiving, deciding, willing, acting doing,  having things happen to them, and so forth. 

But wait, back up. Who is experiencing a human being? A person can’t be experiencing a person, or they would be two beings: an experiencer and an experienced.
Something is going on here: more than meets the eye. 

So what do I know?

I know there is awareness, and it’s hearing sounds we call “words” in an “inner” space where other sounds appear, and I see and have the sensations of hands typing them, and the visual perception of hands and fingers moving. There are also sounds “in my head” we’ve learned to call “thoughts”. And there are also sounds that seem to come from “out there” that we call “noise’ or “music” or “speech”, but are actually experienced in the same inner space as the “thoughts” sounds when I really am honest. And there are also images and sounds we call “memories” that are “thoughts” that are repeated. They are associated with images from what we call the “past” but are experienced now.

Where are the boundaries to these perceptions? That is to be investigated, first-hand.

In the meantime, the presumption of a self can be examined on it’s own.

From these raw facts of first-hand experience outlined above, various false inferences are made.
First let’s look at examples of true and false inferences, so we are clear what is meant.

Valid inference:
You see many examples of fire, and smoke happening together, and never smoke without fire, and you infer, “where there is smoke, there is fire”.

Invalid inference:
Someone told you in childhood that smoke is caused by the Goddess Prahali from Venus, and you infer, “Where there is smoke, there is Prahali in action”.

The false inference in question is: “Where there are perceptions happening, or thoughts, or decisions, or choices, or actions taken, there is a separate self responsible, a thing, a doer of the actions, a willer of the choices, a person”. That perceiver, thinking, decider, chooser, will-er is the god we call my “self” or “me” or “I” (in the personal sense).

Love without Freedom playing out in the world is rules, religion, conforming and following…

Freedom without Love is endless seeking, wildness, chaos, instability and lostness…

True freedom is like a child running and laughing in the sheer joy of being alive, in love with Life, just Being. 

In maturity true freedom expresses as knowing one’s own nature, which is the same as love:  being aware of Being, nameless and formless. 

Love and Freedom married, lead one’s world into a self-perfecting life, ever-evolving, and
growing anew: infinite potential manifesting, the form and the formless dancing in celebreation of peace, love and beauty.

However, they were never separate to begin with…