Beyond the Event Horizon of Thought

Definition: “Thought” – The energy used to form the contents of experience.

At this point in my life I find it harder to avoid feeling and thinking there can be only be one reality and one consciousness. How could you not? The answer is, by believing that Truth or Consciousness (or “innate health” as they talk about in some fields of spiritually-based psychology), or what is known, or knowable, is by Thought only, therefore one cannot know anything beyond the event horizon of one’s thinking – that world or reality formed by Thought.

I like that: “The Event Horizon of Thought” – it is a valuable insight (from psychology and skeptical philosophy) that all we can know are feelings, sensations, thoughts and perceptions formed of Thought. But – and this is a big “but” – it depends on what you mean by “know”. What if we expand from “what we can know” to “what can be experienced”? Then that would include pure awareness without content. Can that be experienced? We can put that aside as debatable for the moment and look at some other interesting observations. What is it that is knowing: thinking doesn’t know anything in itself, it’s just what’s used to form the content of what’s known – an instrument to play the music of knowingness on. So what is knowingness? Who or what is “knowing” – what is experiencing knowing? What are its limits? Does this knowingness experience always have the same limits as the thinking instrument it uses to form thoughts, perceptions, sensations – the contents of the mind in other words? What do we even mean by “knowingess”? To put it crudely, it’s the same is asking, “Who, or What is knowing?”

By using reason alone, there is no way to prove that consciousness or awareness is unlimited, universal, and not limited to this body. However, there is no way to prove it isn’t using reason alone.

But this all gets very ephemeral and “out there” – we can talk about ultimate matter or what can be known until we are blue in the face then feel like it’s just so much talk and grinding of gears. It just flows away and new thoughts come in, the car needs to be taken to the repairman and it’s time for lunch.

Like, “So fucking what?”
Because if you look closely at what you are actually believing, and at what is the basis for believing it, you might find something startling. And that startling revelation could change your entire life if you pursue it far enough. That which you held to be certain – that you are a material body in a material world, and consciousness is limited to and shares the limits of the body, and comes from the brain somehow, and that the body stops at the skin, and that there is a separate world of objects out there, and a person or self here, a human being “in here” (who is born, and is born with certain capacities such as innate health) – is not actually resting on certain knowledge at all, but on a belief that you were trained to hold and reinforced to adhere to and worship. It opens the door to the possibility that what you thought you knew is not actually a certainty at all, but an assumption held in place through repetition of habit.

We are still left with the not knowing though – reason tells us it could be unlimited – but we don’t know for certain either way.

This is where intuition and life experience come in. This is where one has to be honest about what one experiences and not try and change it to stay in line with one’s beliefs and assumption, not tow the line, not rationalize. You need to admit, “Yes, I am conscious right now” And “No I don’t ever actually remember being unconscious, only a lapse in memory” and “Yes, I’ve had a deep intuition of oneness”, no matter how fleeting, it was as real as day, and “Yes I see that it makes no sense to think there is more than one reality, because then there would have to be a higher reality encompassing both, thus always arriving at one reality.”

OK so then the one reality must be the same as the consciousness I am. I exist. Being is. I am, and I am conscious, that is Being right now. That is unquestionably real. This is a real experience. And if it’s real, and it must be the same reality as all that is real, which we have an intuition is one, therefore it is universal I AM, or universal consciousness.

However I can’t prove this except through my own life experience, since it depends on a self-proving. By experimenting with living “as if” consciousness were universal, I can see what happens. If it accords with reality, it will be a happier, more harmonious life.

The experience of oneness exists as a potential in everyone, even if they don’t remember having it. At minimum you will experience it when you die or in one of your reincarnations (if you don’t awaken in this lifetime). Since it is what we are, it is only an illusion that keeps a separate self in place, by effort of thinking.

The Reality of Universal Consciousness

Jesus said, “I shall give you what no eye has seen and what no ear has heard and what no hand has touched and what has never occurred to the human mind.” – The Gospel of Thomas

The hard thing to grasp about Universal Consciousness is that it is not something that can be sensed by the senses, has no form, cannot be thought about or conceptualized or imagined, as it is the “light of awareness” itself. So how does one know it exists? It starts to sound more like a belief or an item of faith, or nonsense… like no thing. Nothing.

I will do my best to lay out an inexorable logic of experience that can show, to those receptive, how it is true. In other words, it presents a possibility that you can either embrace or reject. Whether you see it or not, is up to your willingness, readiness, and grace.

1. Experience: I Exist.
I am having an experience, and even though it may be a dream, or a hallucination, or created by Descartes’ demon, or a digital simulation in an alien’s computer, or a thought-form of some type, its still a *real experience*. Even if this experience of a body and a world is just an avatar and a scene in some insanely complex and detailed game simulation, it’s still a *real* experience. So *something* somewhere is experience-ing. There is consciousness-ing going on. In other words, I am Be-ing. Being is. I exist. So to start, we at least know that much for certain. And so even if you insist that I am not conscious and/or do not exist, I can know for certain that is just your idea or theory or belief. I have a rock solid basis from which to build, for me.

2. Reality.
But what about the question of what is real, and what is reality? A fruitful way of approaching this question in the context of ultimate or absolute reality is by asking, “how many realities can there be”? We have established that there is at least one (I Am, Being). Could such a thing as more than one reality be possible? Well let’s look at that notion: if there were two realities, how would one know about it? It implies that there would be a *third* reality encompassing both realities that knows of both realities. So that would be the one reality. If there were yet another reality at alongside that higher encompassing reality, then how would that be known? By yet another higher reality that knows *those*. So no matter how many levels, or how many realities, there is still only one reality.

Notice that it can be tempting, according to one’s assumptions, to say that maybe there is another reality out there – the proverbial tree that falls in the forest and no one hears it – that one doesn’t know about, or that no one knows about. But the assumption is that “reality” is thing-like, is like an object: it has borders, it can be distinguished, it can be perceived, or conceptualized (“discrimination” in Buddhist terminology), that is, as perhaps out there somewhere somehow, perhaps as another dimension, could be known, at least *theoretically* – otherwise why are we talking about it? The assumption is that it could be known at minimum as a theory or concept or something imagined, as a separate reality. But again, it is known by whom or by what? You’ve already brought in awareness, consciousness, knowingness, by the back door, whether you admit it or not. It’s either part of awareness or not. Something is either real or not. You can’t be half pregnant. This is not a conceptual or word game we are playing. We are waning to know what *must* be true, not what *might be true*.

It is meaningless to say “separate reality” unless we are talking about psychological, mind-based or personal reality: in other words, a thought-created “reality”, a perceptual reality. And this is valid in a psychological context (just see how two people can watch the same movie and have a completely different experience!). But what we are investigating are philosophical or spiritual questions, or ultimate questions, however you want to say it. Questions about life and the nature of life. Personal “separate realities are useful for understanding human behavior and relationships, and how to live, but even there, we want to put it in context, and not fall into relativism, and grant ultimate reality to whatever arbitrary thinking beings can fall into. Truth is truth.

So you can see it would be as meaningless to claim there is ultimately more than one reality as it would be to claim there is a little invisible man named Yehude in my pocket, and because he’s invisible and I can’t disprove it, therefore he exists. You would be seen as crazy, or at least a little looney. And it’s just as crazy to say there is more than one ultimate reality. Just because one can *say* something or *think* something doesn’t mean it exists or makes logical or intuitive sense. I can say “One plus one equals three, to me”. And that’s fine, you are free to say that, but who cares? It’s meaningless and not intelligent.

Therefore, using intelligence, we see that this encompassing reality would be the one reality: the totality. And this accords with our deep intuition that indeed there is only One reality, one infinite totality, without limits or borders. (I remember lying in bed as a child and thinking, “if there is a border to the universe, what is beyond that border? It would have to go on forever…” which is the imaginative insight about infinity that is the same as the spiritual perception I am pointing to here). If you don’t have that intuition then I kindly suggest you have been fooled by thinking and a fascination with form. There is still hope for you however: it is available to anyone. (If you insist on this way of looking at reality you will be at minimum unhappy and at maximum end up in an institution for the mentally imbalanced, whose prime characteristic is mistaking thinking for reality. I’m only half joking here … I truly think such syndromes as depression are the result of not knowing who, or rather what one is, and being fooled by thought. Such lostness can be and have been, cured by spiritual insight into one’s true nature).

It’s meaningless to talk about more than one reality. It’s not logical, and does not accord with one’s experience.

3. Evidence.
Can you find a limit to your consciousness? Have you ever and can you now find a border? All that you have ever known, or know now, or will know, is experienced within your consciousness. And I don’t mean your mind. Your mind – any and all thoughts, sensations and perceptions – is something known *by* consciousness. The content of your mind appear by to that which is experiencing: the same reality that is reading these words right now.

It is a very common mistake to equate consciousness with mind, to think consciousness is mind-like. This is one of the reasons behind much confusion in the fields of spirituality, spiritual psychology and psychology, not to mention philosophy. So it’s important to be clear on this: Anyone who meditates for example, will be told or be familiar with how, once you relax and open your attention, you can become more aware of how thoughts or mental images, or the sound of self-talk, are passing, how they come and go. They arise. The same with bodily sensations and perceptions. Nothing stays the same but is in constant flux. What is observing this play of form, the flow of thoughts and sensations, perceptions? Can a thought see a thought? Can a perception observe a perception?

And what have you ever known of yourself or the world except this passing play of thoughts, imaginings, perceptions and sensations? Your assumption has been that there is some solid thing out there behind it all. And, we may believe some day science will get to the bottom of it all and find out what it’s all made out of, and how it works, beyond just the appearances and the workings of the mind. Well, you’ve got a long wait my friend. Meantime, it’s time to live.

Through the use of reason and examining beliefs, we come to see there is a total lack of evidence for consciousness being limited and personal. But does this prove it is not? No, it is a negative conclusion. So we are left with a 50/50 proposition: there is a 50% chance that consciousness is limited; there’s a 50/50 chance, according to reason, that consciousness is not universal. We must go on to experimentation in our lives: living it.

(The mind doesn’t experience anything, nor do anything in it’s own).

4. The Logic of Experience.
Combining these insights, one comes to an incredible, startling, mind-blowing conclusion:
If there is only one consciousness, and one reality, they must be the *same* reality! This One Consciousness is the same consciousness I am experiencing right now. There cannot be any other. And, there are no “others” *in reality*. This, despite what my beliefs tell me, what my experience seems to tell me, and the society tells me. What is reading these words right now is what is creating this entire universe and this body and mind right now.

If you have followed the logic of this article, you can also begin to se why many sages have pointed out, or tried to, the fact that our experience is a projection of the mind.

What is reading these words right now is what is creating this entire universe and this body and mind right now.

Notice this is not the same as solipsism: the belief or position that my mind is all there is. Nor is it idealism, which says that the mind is all (the opposite of saying matter stuff is all: materialism, which is the religion of the modern world). What I am outlining is the view that *consciousness is all*. Consciousness encompasses, and *is*, both mind and matter.

This understanding is encapsulated in the statement “Being Is, and Non-being isn’t”, which reflects the fact that both consciousness is, and universal reality is, and they are the same reality. This Being is not personal or limited.
This truth is reflected in the ancient Greek philosopher Parmenides writing, the Upanishads, The Course in Miracles, and other places:

“Now then, I will instruct you; hear what I say:
Two paths are open to investigation.
The first says: being is and non­being is not.
It is the path of certainty, because it follows the truth.
The other says: being is not, therefore non­being is.
This misdirected path, I tell you, cannot lead to a sound conviction
For, if this statement were true, it would not be possible for you to conceive of non­being, nor to name it.”
– Parmenides (read the entire poem fragment translation here)

“In the unreal there is no duration and in the real there is no cessation; indeed the conclusion between both the two has been analyzed by knowers of the truth.”
– The Bhagavad Gita

“Nothing real can be threatened, nothing unreal exists. Herein lies the peace of God.”
– A Course In Miracles

5. Living It.
Try this experiment: Endeavor to perceive, think, decide, act, and relate, as if Consciousness were Universal – that what you are is absolutely the same as everyone else and everything else – one Mind, one Consciousness, and all is a projection of mind. See what happens. You will be amazed.

In this article I have attempted to lay out The Reality of Universal Consciousness and The Logic of Experience.

I have proved it for myself. It’s up to you to explore, investigate, if you are willing and open…

Intuitive Intelligence

“Ordinary intelligence is a cerebral function. It appears as the faculty of adaptation and organization. It allows complex problems to be handled by bringing into play a large quantity of givens. Linked to heredity and to acquired conditioning of the brain, it operates sequentially, in time. This kind of intelligence is responsible for performing math calculations, formulating logical arguments, or playing tennis. Operating like a super-computer, it excels in accomplishing repetitive tasks and may one day be surpassed by machines. Its source is memory, the known.

Intuitive intelligence appears as understanding and clarity. It is responsible for seeing simplicity in apparent complexity. It strikes directly, in the moment. Always creative, free of the known, it is at the heart of all scientific discoveries and great works of art. Its source is the supreme intelligence of timeless awareness.”  – Francis Lucille,   Eternity Now

This innate intelligence is something that mystic and prominent healer Sydney Banks talked about quite often (an entire field of alternative psychology and life coaching was spawned from his teachings: Three Principles Psychology). He would call it “natural intelligence” (which is a misnomer because they are both natural), versus learned intelligence. Or “plain old common sense”. He also spoke of seeing in simplicity all complexity:

“Your eyes must see in the singular if you want to find truth.” The Missing Link (p. 69)

By “eyes” of course he didn’t mean the physical eyes, but the eyes of our awareness.

One of the reasons I left the academic philosophy department was that I saw very clearly (had a massive intuition to be honest – still unfolding to this day, in this essay, 30 years later) that the academic mind, particularly in Western philosophy and psychology, had lost its soul as it were, become alienated from true first-hand experience, and only recognized “knowledge” repeated from the past, in part or in whole. This could be called a machine-type intelligence, a processing intelligence, and not intuition. I also see there was a clear reason for this prejudice or taboo: intuition, seen deeply enough, throws into question all the assumptions about the nature of intelligence and who and what we are and what reality is, since it is a direct knowledge, straight from the unlimited source, the universal Mind. That is, from Reality.

“To see a light, no other light is needed.
So also, the Self being self-effulgent, needs no other means of knowledge.
It shines of itself.” – Atma Bodha by Shankara, translated by Ramana Maharshi

But academia is committed to the material and pseudo-scientific model that reality is built up from little parts and the operation of those parts to create life, intelligence, and everything. They believe in something called “matter”, even though the physicists haven’t found it yet. It’s a faith, and I lost faith when I saw directly their dogmatism and was criticized and put down for questioning their dream of salvation in finding the ultimate material model in the future. I saw clearly that that model can’t account for my experience (what I later called “Consciousness” – that wasn’t even in the vocabulary in academia), or intuitive intelligence. This intuitive intelligence is also one and the same as the source of creativity, was operative in the formation of the first living organisms, for the creative evolution of infinite life forms, for love, for beauty, or the perception of self-evident truth of logic, reason and common sense. They had their heads up their respective asses, in short. It was a big ego game. A merry-go ‘round re-playing the same questions and answering with the same re-used tokens of “knowledge”, hollow as a coin with a hole in the middle.

After that I became interested in a more applied philosophy: the question “how to be happy,” rather than the just more cerebral and academic puzzles. As it turned out, within the realization of intuitive intelligence, is the answer to that question.

“The ego concept is the root cause of all delusion and therefore, all trouble. It is the false identifying of “I” with a body rathe than with the Self.”
– Lester Levenson, from Keys to Ultimate Freedom

However I didn’t know how to access this intuitive or natural intelligence and freedom reliably. There seemed to be interference. This “noise” I was to understand later, is a very ancient habit, laid down over millions of years as we were evolving, as a survival program. This linear program (as contrasted with the non-linear one of intuitive intelligence) – this surviving through *time* – allowed plants, animals, and humans to continue through time and space, and is the imprint of the past that brought us to the shore – the shore of the Absolute – on which I stand now as I write this. It’s the mind’s story of what we are as a body and a world, a universe seemingly “out there”: the world of appearances (of phenomena). It’s the story we learned in school and from books and was reinforced by teachers, students, friends, society, family, and so on. It’s a beautiful and brilliant story, but it’s ultimately just a story. Useful up to a point, but limited. Fear and desire lurk inside it – maintain it.

“The ego dies hard. But once you know the ego is the source of all misery and the Self is the source of all happiness, the it shouldn’t be too hard to work at letting of of the ego.” – Lester Levenson, from Keys to Ultimate Freedom

The interesting thing is that this intuitive intelligence has always been there, and peeks out in moments of love, of the perception of timeless beauty, in moments of clear understanding that come to us out of the blue, and in remarkable experiences of serendipity, and in so-called psychic phenomenon such as premonitions (which are really just a peek behind the curtain to the fact that there is no real separation in reality – no space or time except from the mind).

Can all of this be proved? Only for yourself, in your own experience. It cannot be proved to the mind, the processing mind, because the mind operates only in time and space, like a computer.

“Getting involved in intellectual questions and discussions validates the ego and avails you nothing.” – Lester Levenson, from Keys to Ultimate Freedom

This is not to say that intellectual discussion is not fun, enjoyable, and useful at the “level” of the relative (levels are only a way of seeing). The intellect is a beautiful and incredible tool, and can even be used to un-do false beliefs, or build toys or tools in the world of phenomena, and see it’s relatively sustained laws, such as in physics. But ultimately it is like becoming mesmerized by surface patterns on a ocean, when what you want, what you are, is found by looking inside, in silence, and know the ocean (sorry for re-using a popular over-used metaphor, but it’s a good one!).

Intuition or direct knowledge gives you a shortcut through time. It’s like God giving you a free pass. It’s what’s called the “vertical dimension” by psychologists (for instance George Pransky) interested in human potential. It’s easy – effortless. The only hard part is the seeming difficulty of letting go of the ego. Another name for ego is “who you think you are,” as opposed to who you are before thinking.

Have you ever noticed how the answer to a hard problem you’d been working on, or actively analyzing, or something you were trying to remember but couldn’t, came to you after you stopped struggling and working on it, stopped effort-ing? The answer came while you were doing the dishes, taking a shower, walking, or while driving, when your mind was relaxed or focused on something in the flow.

Those who are in the habit of questioning and skeptically objectifying may be asking, well why would Intelligence or Consciousness hide itself or make it hard to to realize the Self or intuitive knowledge? The answer is that this is nearly the same in essence, as the age old question about the existence of evil (if God is infinitely good and powerful then why is there suffering and evil?). That’s a question to be answered in an entire chapter, but for now, by analogy let’s say “Why do you look in a mirror? Why do you like stories and dramatic music?” Why do you like to have fun and not be bored? And as a corollary why do you take life so seriously?

Why do we like to fight, argue, create conflict? Why do we love to be miserable (admit it, when you are totally honest in your heart), be victims, point out the flaws of others? Why do we judge, feel superior or inferior, enjoy watching violence on TV, soak up the news of other’s misfortunes, laugh at cruelty and suffering, get angry at the idiot drivers, and yell at our loved ones? Why do we hate our bosses and politicians and anyone else we can think of when we run out of people to hate? Why do we indulge in guilt and remorse about the past, which we have no control over?
Answer: because it keeps the ego going, the sense of a separate self. This sense of a separate self is under the delusion that its existence – the arrogant presumption – is necessary and needed because you will absolutely disappear and not exist without it. It believes in death. Death and separation go hand in hand. If there were no separation, how can there be death? The totality is always and everywhere the totality. Therefore, we must hang on, and want to have seeming control – power over the fate of this separate entity.

To sum it up (limited in time and space as the writer and this essay are, or seem to be), in the Now intuitive intelligence knows itself in a moment of Self-revelation or uncovering. This is called insight (a sight from within), and is not only useful in self-understanding and with problems in the world when allowed, but comes with a feeling of joy. Happiness is our true nature, and its unlimited nature are present when we stop interfering in the channel and are open and giving. Love never disappears, it just gets veiled for a time. Relax and let it flow. Live from the inside out…