I would like to offer a set of reflections on The Three Principles, a spiritual psychology teaching that originated in the mid-70s and has spread globally, and with which I’ve been involved for about 19 years. This view is from, and as, a spiritual perspective. I don’t really like the word “spiritual” since it always bring to mind images and ideas, all of which are not “it”. But it’s a starting point.
When we read or listen to something about the The Three Principles understanding (or anything else) there can be a tendency to hear from an agree/disagree filter – in other words, from a point of view.
But in presence there is no point of view, as it is within what all points of view appear, and disappear.
What we are has no borders, no manifest containers or boundaries. In a borderless, effortless space, things appear, such as our lives. A sense of self, of motion, of love for ten thousand things, the objects of consciousness, awareness.
In this space, any image of what this space is, is only an image, passing and vulnerable to revision. Another word for that is “illusion”.
True intelligence begins and ends with knowledge of one’s nature. The three principles offer a shortcut, a stepladder to the formless.
It’s a form that says there’s no form: a pointer. It’s a tool. Why is it important to see it as as tool? Because there is a tendency to take a tool too seriously, to focus on that which has already been formed, on memory. These tools were formulated (by psychologists such as George Pransky and Roger Mills, with Sydney Banks as a guide) in order to be able to communicate, teach, to convey a teaching, to repeat an outcome in time.
True understanding happens outside of time, in an instant the mind cannot create, since the mind is a machine that creates nothing, only repeats what was input, like a computer.
The gift of understanding comes unbidden, like a long lost relative showing up at the door, happiness on both sides, which is One happiness.
The word spiritual can also seem to imply there’s something that is not spiritual. Or something to do to be spiritual. Or someone to be, some kind of person, a spiritual person. Nothing could be further from the truth.
You can’t help but be spiritual. In fact the more you do, the less you are, even though you are anyway – a paradox, because there’s no way the mind can get this.
So treat the The Three Principles lightly, like a good friend, and not like they are your master. In fact that goes for any spiritual teaching.
We have tendency to get lost in psychology. And this is especially true with a teaching that is used to address psychological issues, or social issues, and focuses on the idea of thought and thinking in order to transcend thought and thinking. Many “get it” right away and free themselves from the tyranny of the small mind (“mind” is just a word or concept for a collection of thoughts, images and sensations – all thought-like), but others are fascinated, or frightened, or puzzled and full of questions, or in some way paying attention to and focusing on thinking. It’s our biggest hobby. We play with it all day long, and into the night, pick it up first thing in the morning. But …
Who are you?
Once you kick the ladder out, or let it fall away, the question has a different meaning. You’re all things, in a sense, and no things. The unknowable knower… words fail. And the mind falls quiet. You might laugh, or smile. It doesn’t matter – there’s no real mattering going on. There is this un-graspable simplicity. Quiet.
So Mind, Thought and Consciousness mean the totality of what is, and that’s the way Sydney Banks meant it, or Lao Tsu, or any other sage you want to name. Let’s not get hung up on names, but have fun along the way, playing with them, as they come and go, friends. Be happy, be free.